River

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Blue

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Love

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Wet, again

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Escape from Court

Last night a long discussion in Croix Rousse about why we travel, and what that means, with a cast from Ireland, England, Canada via Hong Kong, France and Morocco…the pathways and digressions of the conversation later. Now, waking up in the house of a man from Dublin and a woman Regina, Canada, I’m struck with renewed thought that Tom left England to escape “Englishness” – is it true? Was he, as a man betwixt classes, and working (at Court) in an environment as competitive as a McKinsey corporate away-day, just feeling squeezed; believed that travel would arm him with stories and visions that provided cultural currency? Perhaps he was daunted by the sheer volume and industry of his friends, of Ben Jonson or Shakespeare, the sophistications of Inigo Jones. Or King James, himself – that most unusual phenomenon among crowned heads – an active and practicing writer.

All his life he wrote, imagine the Queen doing the same: there were occasional variations in subject matter, such as probably the first anti-smoking leaflet in history, the “Counterblast to Tobacco”, but mostly James wrote about what he knew best: the business of being a King, in books such as “Basilikon” and “The Trew Law of Free Monarchies” of 1598…

In 1610 James called the House of Commons, “This rotten seed of Eygpt…[where] these seven years past…our fame and actions have been daily tossed like tennis balls amongst them, and all that spite and malice might do to disgrace and inflame us hath been used…”

Corruption, Peerages being bought (a James invention, there was even a price list – I’ll try and find it: £1000 for a Dukedom…that kind of thing), sexual licence, “Ruff” culture, the precursor of “Bling”. Did anyone enjoy being at court? Apparently not, Sir Walter Raleigh’s famous phrase: “it shone like rotten wood”, is sometimes dismissed as evidence of the disappointed in preferment. After all, the King wasn’t a smoker. But the party for James’ Brother in Law, Christian IV of Denmark in 1606, and John Harrington’s vivid account of its drunkenness, sex and debauchery, is described in the “Dictionary of National Biography” as “the stock quotation for the intemperance of the court of James I…Gambling and feasting and lavish weddings became the commonplace…”

Sometimes 400 years ago seems so… “contemporary.” Was Tom, going to see a brand new world and criticising Popery and “Ethinicke” religions from beyond “Christendom”, actually seeking the solace of the “pure”?

The illusory “unique” experience of being in far away places, lonely, but resilient? Many can do this now, “getting away from it all”. This is why New Europe is the challenge: what do we not know about it? Apart from almost everything?

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You Tell Me

1751: Voltaire in the Le Siecle de Louis XIV described Europe as “a kind of great republic divided into several states, some monarchical, the others mixed…but all corresponding with one another. They all have the same religious foundation, even if divided into several confessions. They all have the same principle of public law and politics, unknown in other parts of the world…”

1771: “There are no longer Frenchmen, Germans, Spaniards, or even English, but only Europeans.” Rousseau.

1796: Edmund Burke: “No European can be a complete exile in any part of Europe.” Letters on a Regicide Peace.

In a Moulins thunderstorm on Monday I sit and read news stories and blog entries from “Google Alerts”. I have a group set on topics such as Paris, France, Lyon, “Shame” and “William Shakespeare.” Under Lyon, my next destination I come across a review of CocoRosie, who played a concert in Lyon on Saturday night. The review was by “Lady C” on the MOG music site. I signed up, posted…a day later I am having dinner with Connie (aka Lady C) a Chinese Canadian, and John, her Irish (alternative instrument-making) boyfriend, in their Croix Rousse apartment in Lyon. The day bed is waiting for me, and puppet-making friends on the way over.

“I went on Friday morning being the third day of June about sixe of the clocke from Tarare in my bootes, by reason of a certaine accident, to a place about six miles therehence, where I took post horse, and came to Lyons about one of the clocke in the afternoone.

It rained most extremely without any ceasing, that I was drooping wet to my very skinne when I came to my Inne. I passed three gates before I entered the city. The second was a very faire gate, at one side thereof there is a very stately picture of a Lyon. When I came to the third gate I could not be suffered to passe into the city, before the porter having first examined me wherehence I came, and the occasion of my businesse, there gave me a little ticket under his hand as a kind of warrant for mine entertainment in mine Inne. For without that ticket I should not have beene admitted to lodge within the walles of the City.

It rained in a similar way coming into Lyon, but thanks to technology – and human kindness – I have my “warrant for entertainment.”

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Immigration

“Rob Boudewijn, who heads European studies for the Netherlands’ respected Clingendael institute, a research center, said that 20 years ago a politician who criticized immigration “was a kook, an outcast, a fascist,” he said. “Today, he’s mainstream, and if he’s not anti-immigrant, he’s a kook the other way.”

The shape of things to come? From the McClatchy Washington Bureau.

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Terrible Kids: the other side of the Loire

Sophie is 22, her grandmother – who she has never met, she left her French husband and moved to Australia in the 1950s – is English. “How did you manage in these places,” she says, “they are dead, terrible.”

Briare, Nevers and Moulins have had their family-centred moments for me, but the reality is “depression, economic decline, kids leaving to find work in the cities,” she says. In Moulins for a Mother’s Day reunion, she is keen to get away; a snap strike par grave, greve has flattened the rail system. The two hours to Lyon becomes an eight hour odyssey of coaches, towns smaller than Moulins, and Lyon reached (in electrical storm, of course, “Ha, welcome to France, snow on the Alps, lightning everywhere.”

But these towns, what is it about them? “A boy I knew at high school, he lives there now. I saw him this weekend, he has a baby on the way. Says he is pleased, he wanted it. But he and his wife can’t afford a house, will live on with his parents. Kids, I don’t understand why people have kids. Everyone tells me at 30 I will change my mind, but at least 30 you have experienced things, seen different ways. In these towns it is the only option.”

Sophie chose Lyon rather than Paris for her adult education because it is a lively city without the snobberies of Paris; she admits she has few friends in her school, “because they all want to be lawyers and buy Mercedes cars and ‘settle down’ as fast as they can. They buy the car, the house, the wife, the clothes. Then they realize that actually they have nothing. They are too young – and old at the same time.”

Travel (and jazz) is Sophie’s thing: tomorrow wind-surfing in the South, next week Morocco for a month. She spent a year at Cambridge, and has seen Las Vegas, LA, Africa – much of Europe. “Travel is just an addiction, I can’t feel settled,” she says.

Her father is a busy successful rural doctor in the south, her mother “has all the clothes she wants, holidays – she just went on a group hiking trip to Martinique – but she isn’t happy. I don’t want to marry for money, for the life, I just want to be.”

Worried by the election of Nicolas Sarkozy, though not convinced by Royale either, she says her generation thinks politics is just another branch of business. She includes journalism in this. “I’d thought that’s what I wanted to be, but now I see my idea – that it is about telling the truth – is just wrong. They want the power too. And they’ll say whatever it takes to get that power.”

She was born in a community of 200. As a teenager: “We did nothing. There was nothing to do but drink, meet boys, smoke some weed. I had to get away. When I go back to the house my parents live in now I feel displaced, uncomfortable. I think my father is very clever, very simple, but for him work is just everything. It is hard for my mother, what can she do?”

Perhaps this is a new Renaissance, technology empowering us, huge changes in the way we choose to live for her generation – in the future. “Yes, I think so too, but not so creative, it’s not about great art but about the body, how you look, it is a Renaissance but turned in on ourselves as works of art.”

Sophie plays jazz piano; her I-Pod is full of Django Rheinhart, Miles Davis, Chet Baker – “the old stuff is so great.” The last book was about “mothers, in Africa”, and she says she’d like to travel more in Africa soon. “Lyon is great, beautiful, but I have to leave even it, often.”

Wind surfing in the morning then.

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CoCoRosie: Turn me on

The group that got me to Croix Rousse in Lyon via Mog.

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In the knowedge not the know

Difficult to juggle, this “betwixt” thing: living somewhere between Tom Coryat, history, art, Google and now, is hard. What the “memory stick” brings is a frame; but the towns of the Loire are their own boxed-frame. Family-centred; day-time centred: here in Moulins night-time is not the right time.

Easy then to drift back to Tommy, noticing everything, living and traveling each day in a world without Thomas Cook outlets. He is a man of the country who could hold his verbal own with any at court, though it didn’t make him rich. He is a man of great – famous – friends, who gives it up to pass though sometimes dangerous lands, for who really knows why. Here in the flatlands before the Alpine mountains what was he thinking? Was it just the excitement of the what the hell next?

“The French guides otherwise called the Postilians, have one most diabolicall custome in their traveling upon the wayes. Diabolical it may well be called: for whensoever their horses doe a little anger them, they wil say in their fury Allons diable, that is, Go thou divell. Also if they happen to be angry with a strange upon the way upon any occasion, they will say to him le diable t’emporte, that is, devil take thee. This is know by mine own experience.”

Does Thomas have nightmares about the gallowes he sees? Does the great conversationalist and “word-engine” miss debate; was Isaac Causabon enough for him, in Paris. Is being the “first”, being the inventor of travel for pleasures sake, even then tinged with the melancholy of absent-connection?

In the 1930s the Polish poet, Julius Slowaki, wrote in “Journey to the East”:

“If Europe is a nymph….Paris is the head, London the starched collar…”

trsn Norman Davies.

Is that what Tom was escaping, Englishness (however that might be defined in 1608 – answers please) itself?

…”I never saw so many roguish Egyptians together in one place in all my life as in Nevers, where there was a multitude of men, women and children of them, that disguise their faces, a our counterfet western Egyptians in England. For both their haire and their faces looked so black, as if they were raked out of hel, and sent into the world by great Beelzebub, to terrifie and astonish mortall men: their men are very Ruffians & Swashbucklers, having exceeding long black haire curled, and swords or other weapons by their sides. Their women also suffer their haire to hang loosely about their shoulders, whereof some I saw dancing in the streets, and singing lascivious vaine songs; whereby they draw many flocks of foolish citizens about them.”

History is here in the municipal churches and ancient quarters where the taxes were collected, but twenty-first century history is being made somewhere else, whatever the GPS says. Of course Tom isn’t suffering from Attention Deficit Disorder, or average-church complex (nor “Casaubon Complex”). But I can’t help but feel he, like me, is looking forward to Lyon. I’ve been invited to dinner by some music bloggers. What could be better?

“In Nevers I saw many woodden shoes to be solde, which are worn onely of the peasants of the countrey. I saw them worn in many other places also: they are usually sold for two Sowses, which is two pence farthing. Thus much of Nevers…”

I suppose I am learning that “living in the knowledge, but not in the know” is possible from home, be it Fontainebleu, the British Library, or the cyber cafés of Amiens. What is harder; harder even than feeling for a glimpse of Tom’s soul, is to grasp how his invention, this tourism thing, can be enhanced in a way that brings us back closer together by these new technologies. Thus far the “knowledge” isn’t compensating for not being in the “know.”

“In Tarare I observed one thing that I much admired, a woman that had no hands but stumpes instead thereof (whether she had this deformity naturally or accidentally I know not) did spinne flaxe with a distaffe as nimbly and readily, and drew out her thread as artificially with her stumps, as any woman that ever I saw spinning with her hands.”

Not much of that around these days.

Today in 1784, Elizabeth Thible became the first woman to fly aboard a Montgolfier hot-air balloon, over Lyon, France. I’m there tomorrow.

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